[By Eric Gorski - AP Religion Writer]J.D. Greear persuaded his church to drop the word "Baptist" from its name, sell its historic building in Durham, N.C., and move into a local high school. Greear preaches in an untucked collared shirt, sportcoat and jeans. He generally avoids politics but signed a statement urging action on global warming.
Eric Hankins preaches in a suit and tie at First Baptist Church in Oxford, Miss., where hymns like "Brethren, We Have Met to Worship" are the norm. Change for Hankins means adopting a new discipleship curriculum. He questions whether humans cause climate change.
Both men are Southern Baptist pastors in their 30's and lead growing congregations. Both are theologically conservative and engaged in their denomination.
Yet their different approaches are part of an ongoing debate about the future of the 16.2 million-member Southern Baptist Convention: Is there room for both the guy in the suit and the guy in the jeans? Should pastors shun politics or hand out voters' guides? Is saving the environment an issue to champion or a dangerous detour?
The nation's largest Protestant denomination is at a crossroads. After five decades of growth, membership fell last year and baptisms are dropping at an even faster clip. A growing number of Baptists see the apparent lack of relevancy, and they blame not secular America and liberals but themselves for the problem.
The Rev. Johnny Hunt of Woodstock, Ga., elected as the SBC's new president last week, already has pledged to bring younger leaders to the table. A member of the SBC's conservative establishment, the 55-year-old Hunt has been a mentor to the next generation through a pastors' school he founded in 1994.
"If we think the only ones leading are like us, then we're pretty narrow," Hunt said. "We've tried to push them into our mold instead of letting them use their own creativity."
Greear was 28 in 2002 when he became senior pastor of Homestead Heights Baptist Church, a sleepy congregation with a weekly attendance of 390 in Durham, N.C.
The building was too old, too small and in a bad location. So Greear persuaded the church to sell the building, relocate to a high school and reinvent itself as The Summit Church.
"We did not shed an ounce of Baptist identity," said Greear, whose weekly attendance is now 2,400. "The key is doing these things without compromising what you believe God's message is."
Greear rejects the dominant evangelical church form of the last 25 years: fill-in-the-blank sermon outlines and programs designed for spiritual seekers and baby boomers.
Summit Church members threw a wedding shower for a family that lost its home in a fire and volunteered to renovate a local elementary school.
"We like our community to say, 'We may not believe in everything the Summit Church believes, but thank God they're here because otherwise they'd have to raise our taxes,'" Greear said.
Greear describes his style as "humble orthodoxy." He wants to counter the image of the Southern Baptist preacher as the "angry guy with coifed hair and an out-of-style suit who likes to pick at things."
That doesn't mean watering down traditional beliefs. Greear preaches on sexual purity and believes every word in the Bible is true. But it also means going in some new directions.
Greear said he tries to avoid political stances. Earlier this year, however, he joined other Southern Baptists in signing a statement calling the denomination "too timid" on environmental issues. Global warming is a dire threat that demands action instead of more arguing about man's role causing it, it said.
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