Thursday, May 29, 2008

Moves for Renewal

When God wants to renew a church, a country, or a movement, He always takes you through these moves:

1. PERSONAL RENEWAL - It is suddenly not about religion, but it's about a relationship. You realize that God is fond of you and you fall in love with Jesus.

2. RELATIONAL RENEWAL - After I end the war with God, I end the war with others. These first two renewals are all about loving God and loving others. There are two tell-tale signs of relational renewal: First, the singing gets better. Secondly, people hang around longer after church is over.

3. MISSIONAL RENEWAL - The church rediscovers that it has a cause and we get all the purposes of the church in alignment.

4. CULTURAL RENEWAL = You can not bring cultural renewal unless there is already personal, relational and missional renewal. Once that has happened then you are ready to bring cultural renewal in your church. The preaching will change the culture of your church more than anything else.

5. STRUCTURAL RENEWAL - There is no perfect structure for a church, that is why the Bible doesn't give us a structure.

6. INSTITUTIONAL RENEWAL - (This is an extra) Institutions are there to preserve the change of the previous generation. So this will be the last to change.

[Rick Warren]

Wednesday, May 28, 2008

Why Does God Allow Hardship In a Leader's Life?

[From Pastor Steven Furtick by Steven Furtick]

To force our need to the surface … So we can comfort others with the comfort we have been comforted with.

To force the issue to the surface … So we can recognize it, and speak into it.

To force our faith to the surface … And produce a deeper gratitude in our lives.

Today's Quote

"Only those leaders who act boldly in times of crisis and change are willingly followed." -- Jim Kouzes

CGP F&S Committee Modifies Proposed Assembly Report

The Church of God of Prophecy is preparing for their International Assembly in Nashville, Tennessee, August 12-17, 2008. Business polity specifies that:

1. All Assembly Committees shall submit their major studies and comprehensive reports two years prior to the Assembly where it will be presented for consideration.
2. All local churches shall conduct their educational and study sessions concerning matters under consideration before an Assembly prior to January 31 of that Assembly year.
3. All final summaries or revisions of documents shall be sent to the field no less than ninety days prior to that Assembly.
4. All proxies must reach the General Overseer’s Office no later than 48 hours prior to the opening of the official business session.

The following e-mail was distributed May 27, 2008:

Greetings State/Regional Overseer,

Today the General Overseer’s Office was informed by the Secretary of the Finance and Stewardship Committee that the Committee “is withdrawing the Mission Fund section of their Report to the upcoming 95th International Assembly.”

To avoid confusion, we wish to inform you that this change will not be reflected in either the online version of the Report or the printed version already in the process of being mailed to the pastors and proxy representatives. A notice of this change will be posted to the website and included as part of the mailing materials.

Thank you for your attention to this message and for forwarding it to the ministry in your area.

Blessings, Shaun McKinley Administrative Liaison to the General Overseer

Small Churches

I've always been a big fan of small churches. That's partly because I don't fully understand how megachurches "do" real church, and partly because I prefer the rawness, freedom and community that comes from a smaller worship gathering.

Is it awkward at times? You bet. A little clumsy and unpolished? Sometimes. Yet those elements, to me, are exactly why small churches are such a treasure. I love that there doesn't have to be soft music playing behind every prayer, altar call or offering. I love that you can get to know — really know — the people sitting next to you, and that building real relationships isn't an option when it's impossible to hide among the crowds. (What crowds?!)

And maybe more than anything, I love that small churches allow everyone to be a key, active part of the body. No sideline-sitters (or at least not for long), all players. Because in small churches, everyone brings something of value.

[Marcus Yoars]

Celebrate Recovery 2008 Summit


[Click on image to enlarge it. For more information, click http://www.celebraterecovery.com/.]

Church Security

We recommend a great web site with resources on church security issues.

Check it out at http://www.churchsecuritymember.com/.

Friday, May 23, 2008

Bible Tools

The cool thing about the internet is that there are so many useful and accessible tools to make the Scriptures come alive. The next time you are digging in the scriptures, either for your personal devotion or in preparation to teach others, check out these on-line resources. Bookmark them and come back to them often.

What Constitutes Change?

[Click on image to enlarge it.]

What Is Really Happening In Lakeland?

Something is going on in Lakeland, Florida. Depending on who you listen to, it is either a hoax or a mighty move of God.

A revival started in Lakeland, Florida about 50 days ago. It started with meetings with Todd Bentley on April 2 at Ignited Church pastored by Steve Strader. This is also the church where Rodney Howard Browne's ministry really took off in the United States with extended meetings back in the early 90's.

For some reason, everything that calls itself "revival" comes under severe criticism from the Church community. Makes me wonder if real revival would be recognized if it ever arrived.

Someone reported that even Charisma Magazine was skeptical of the Lakeland outpouring. However, I see on Steven Strang's Blog that he is excited to see what is happening in Lakeland.

I've never seen any "revival meeting" get so much attention so fast. A long line of respected leaders have attended the meetings to see it for themselves. Most have come away saying it's a genuine move of God.

The Pentecostal movement which started at Azusa Street has had many revivals over the years and has had an enormous impact felt around the world. Yet many Pentecostals long for the "good-old-days" of revival that they experienced when they first came to Christ or received the baptism of the Holy Spirit. Many-- instead of praying for souls or even for more of God in their lives-- will pray for revival. The excitement that touches the spirit and the closeness to God that one feels in the service is something that many people long for.

Just because people are excited, don't say --as someone is quoted as saying--that it's the greatest move of God since Azusa Street. The revival may actually be short lived, or the long-term effects not so pleasant, if things begin to go awry.

What is happening in Lakeland seems to have good results at the present time. So why don't we nurture it and help it avoid pitfalls that could cause its demise?

Is the problem for the critics that something theological has been said that they disagree with? What else is new? I don't know of any movement nor any church that does not have varying theological views among it's clergy.

Steven Strang said, "I sensed nothing wrong in my spirit. I was encouraged by attending. I'm glad to see "revival" breaking out. It is wonderful to hear the testimonies of healing and even stories about people being raised from the dead. I hope the revival continues because I believe that it is a fresh move of God."

I am accustomed to the secular media finding fault with everything Christian. But, it amazes me how Christians judge one another to the point of slander.

I say, the jury is still out on this revival. Let's wait and see if it proves to be real. Keep your criticism to yourself until we see what it accomplishes. If it is a move of God, and you attempt to discredit it, you will be opposing God. If it is not of God, it will be for naught.

Let’s pray that this revival grows. Pray for the leaders who are under enormous pressure to minister seven days a week under the glare of national and international media, as well as critics — both those who want to destroy the revival as well as those who want the revival to stay on track so it can continue to grow.

Thursday, May 22, 2008

Now They Are Slaming Rod Parsley Also

The mainstream media is reporting that Pastor Rod Parsley called upon Christians to wage a "war" against the "false religion" of Islam with the aim of destroying it. And, since John McCain has close ties with Pastor Parsley, that makes him bad.

On February 26, McCain appeared at a campaign rally in Cincinnati with the Reverend Rod Parsley of the World Harvest Church of Columbus, a supersize Pentecostal institution that features a 5,200-seat sanctuary, a television studio (where Parsley tapes a weekly show), and a 122,000-square-foot Ministry Activity Center. That day, a week before the Ohio primary, Parsley praised the Republican presidential front-runner as a "strong, true, consistent conservative." The endorsement was important for McCain, who at the time was trying to put an end to the lingering challenge from former Arkansas governor Mike Huckabee, a favorite among Christian evangelicals.

A politically influential figure in Ohio, Parsley could also play a key role in McCain's effort to win this bellwether state in the general election. McCain, with Parsley by his side at the Cincinnati rally, called the evangelical minister a "spiritual guide."

The leader of a 12,000-member congregation, Parsley has written several books outlining his fundamentalist religious outlook, including the 2005 Silent No More. In this work, Parsley decries the "spiritual desperation" of the United States, and he blasts away at the usual suspects: activist judges, civil libertarians who advocate the separation of church and state, the homosexual "culture" ("homosexuals are anything but happy and carefree"), the "abortion industry," and the crass and profane entertainment industry. And Parsley targets another profound threat to the United States: the religion of Islam.

In a chapter titled "Islam: The Deception of Allah," Parsley warns there is a "war between Islam and Christian civilization." He continues: "I cannot tell you how important it is that we understand the true nature of Islam, that we see it for what it really is. In fact, I will tell you this: I do not believe our country can truly fulfill its divine purpose until we understand our historical conflict with Islam. I know that this statement sounds extreme, but I do not shrink from its implications. The fact is that America was founded, in part, with the intention of seeing this false religion destroyed, and I believe September 11, 2001, was a generational call to arms that we can no longer ignore."

Pastor Parsley, who refers to himself as a "Christocrat," is no stranger to controversy. In 2007, the grassroots organization he founded, the Center for Moral Clarity, called for prosecuting people who commit adultery. In January, he compared Planned Parenthood to Nazis. In the past Parsley's church has been accused of engaging in pro-Republican partisan activities in violation of its tax-exempt status.

This really upsets liberal extremists. So, they go after anything Christian and cast an accusing light on all religious conservatives. There is an attempt here to create an embarrassment because of what happened to Obama and his pastor.

Senator McCain Rejects Pastor Hagee's Endorsement

Today, Senator John McCain rejected the endorsement of Pastor John Hagee after audio surfaced in which Pastor Hagee said God sent Adolf Hitler to help Jews reach the promised land. Pastor Hagee, who withdrew his endorsement at the same time, recently apologized for his anti-Catholic views.

McCain issued a statement which said, "Obviously, I find these remarks and others deeply offensive and indefensible, and I repudiate them. I did not know of them before Reverend Hagee's endorsement, and I feel I must reject his endorsement as well."

Pastor Hagee also issued a statement saying he was tired of baseless attacks and he was removing himself from any active role in the 2008 campaign.

Theologically, Pastor Hagee believes that one of the greatest sins a Christian can commit is anti-Semitism — hence the reference in the video to the drinking of the blood of the Jews. He was reminding Christians, as he often does, of the long history of Christian anti-Semitism. He wastes no opportunity to teach Christians that one of the surest ways for a Christian to become a member of the "apostate church" is to engage in anti-Semitism.

For decades, John Hagee has easily been one of the most prominent Christian leaders fighting anti-Semitism. To him, loving Jews as much as one's Christian neighbors is a core tenet of his faith. In his book "In Defense of Israel," Pastor Hagee wrote, "Show me an anti-Semitic Christian, and I'll show you a spiritually dead Christian whose hatred for other human beings has strangled his faith." If anything, Mr. Hagee is obsessed with purging anti-Semitism from Christendom.

Thus, the book contains a lengthy discussion of the history of Christian anti-Semitism. (It is from this section that his critics have pulled quotes to argue that John Hagee is anti-Catholic. The leading critic, though, the Catholic League's Bill Donohue, this week announced a truce with Mr. Hagee.)

If only Mr. Rich had spent roughly 20 minutes to peruse the relevant chapter, he would have learned two important tidbits:
  1. Pastor Hagee's criticism was directed solely at the Catholic Church's past deeds, and
  2. Pastor Hagee also attacked Protestant anti-Semitism, with an in-depth exploration of Martin Luther's considerable influence on Nazi ideology.

Throwing stones from inside his glass house, Mr. Rich wrote, "Any 12-year-old with a laptop could have vetted this preacher in 30 seconds, tops."

Given how far off the mark he was, it is only fair to ask of Mr. Rich: Could he not find a "12-year-old with a laptop"?

Church Hopes For Healing Following Law Suit

It's not clear if a recent vote by members of a prominent Nashville-area Southern Baptist church will end a controversy over the pastor's leadership style.

Last summer, 71 members of Two Rivers Baptist Church began raising concerns over alleged mishandling of church finance by senior pastor Jerry Sutton and other church leaders. A church trustee, who was part of the "dissident group," as it was called, was removed from membership. The group sought access to financial records, such as air travel, personal expenses that were allegedly paid for with church credit cards, and other information. In September, a lawsuit was filed against the church, seeking access to the financial records, along with the removal of Sutton and other directors and officers in the church. Shortly after the lawsuit was filed, Pastor Sutton received a vote of confidence by the congregation. And early this year, a judge dismissed the lawsuit, saying she did not have jurisdiction in the case.

This month, during a hastily called business meeting, the church voted to remove the 71 dissident members from the congregation's rolls. Larry Crain, an attorney for the church, says the main issue was never financial records. In fact, he says thousands of pages of financial records were made available. The attorney believes the root cause of the dispute stems from a decision by Two Rivers last year to go to a contemporary worship service while also offering a traditional service. "It was a service called the 'eleVen:01' service that offered a different style of worship," Crain explains. "The music was more contemporary -- and virtually every one of the members who filed this lawsuit was upset [about that decision]. All of these were members who had attended the church over a number of years and felt that this change in the service, this going to a contemporary style of worship, was a wrong move."

But a spokesman for the plaintiffs sees things differently. Dennis Shipp, who has been a Two Rivers member since the early 1980s, says legal action was the only way to uncover the truth about the alleged financial improprieties. Shipp says the biblical admonition against believers taking each other to court is taken out of context by the other side. "That's what they keep using against us -- but First Peter also says that you obey the governor of your country, or whatever," he shares. "You can't just take one scripture out of the Bible and use that; that's not right." Continuing, Shipp says, "I think God's told us to stand up. Every time we've needed money for the lawsuit, and say we ask for a thousand dollars, we get two thousand dollars. You think God's not in that? People have given about $50,000 so far, and have no regrets about it." Shipp, who still considers himself a member of Two Rivers, believes there is only one way for Pastor Sutton to settle the matter. "I don't think the issue is going to be over until he steps down -- I really don't," he states. "Because I think he has lied from our pulpit time and time again, and that's just not what a pastor's supposed to do. He's supposed to be above reproach. And if he's violated one of the Ten Commandments, I think he needs to step down."

Two Rivers is one of the largest Southern Baptist churches in Nashville, which is also home to the denomination's headquarters. In fact, a number of high-profile Southern Baptist officials are members of the church.

As for church leaders, attorney Larry Crain says they can now put behind them what he says has been a major distraction. "This is an exciting time for the church," says the attorney. "They're now in a position, having put this behind them, to move forward and do what they were called to do." And there are signs that may be happening. In a letter dated May 12 and posted on the church's website, Pastor Sutton said his church would accept the 71 members back who were recently ousted. In the letter, Sutton said the dissidents must agree not to sue the church anymore, admit their behavior was wrong, and handle any concerns in an appropriate, Christ-like manner.

[Things are seldom about what people say they are about. Deeper issues are usually the case. Frequently pastors must deal with dissenting members who disagree with leadership style, worship style, or power/control issues. A balance must be found between overbearing leadership and members refusing to submit. A church split breaks a pastor's heart. The easiest thing to do in most cases is for the pastor to step down to save the church any further hardship. However, in the long run, members who sow discord will find another axe to grind. They live from one complaint to another. This same type of church disruption has happened in at least 52 other churches this year. What does it say about a group of people who would rather spend $50,000 on legal action than in the Harvest? Pastors need to be accountable. But when a faction of dissenting members disrupt the church, they must be dealt with.]

Charismatic Leadership

[By Dr. John C. Maxwell]

William Gladstone and Benjamin Disraeli were two of the fiercest political rivals of the 19th century. Their epic battles for control of the British Empire were marked by intense animosity that spilled over from the public arena into their personal lives. Ambitious, powerful, and politically astute, both men were spirited competitors and masterful politicians.

Though each man achieved impressive accomplishments for Britain, the quality that separated them as leaders was their approach to people. The difference is best illustrated by the account of a young woman who dined with the men on consecutive nights. When asked about her impression of the rival statesmen, she said, "When I left the dining room after sitting next to Mr. Gladstone, I thought he was the cleverest man in England. But after sitting next to Mr. Disraeli, I thought I was the cleverest woman in England."

What distinguished Disraeli from Gladstone was charisma. Disraeli possessed a personal charm sorely lacking in the leadership style of his rival. His personal appeal attracted friends and created favorable impressions among acquaintances. Throughout his career, Disraeli's charisma gave him an edge over Gladstone.

Read the full article...